Wednesday, August 5, 2015
Fire of the Covenant
According to this article Gerald Lund's intentions in writing Fire of the Covenant was to make it the unofficial volume 10 for The Work and the Glory series. Although none of the Steed family characters are involved, this novel about the Willie and Martin handcart companies is still an excellent read with many miraculous and heart-touching stories about these blessed, honored pioneers.
Readers of future volumes by Lund will enjoy their introduction to one, real life character, Danish immigrant, Jens Nielson, future "stickity-tootie" leader of the hole-in-the-rock pioneer company and revered bishop of the San Juan area, famous for his pluck, humor and goodness; not to mention a rock solid testimony of the gospel. He will reappear in later books such as The Undaunted (2009) and Only the Brave (2014).
One of the most famous handcart pioneer stories which Lund used as inspiration for chapter 25 comes from a real life survivor named Francis Webster, who, years after his harrowing journey across the plains, would stand up and declare in a meeting in Cedar City, Utah, that despite the fact these two companies left late in the season, thus bringing upon themselves their own troubles, they were aided by heaven with unseen angles pushing their handcarts up steep, frozen trails, along with countless miracles to remind them that God is indeed mindful of all His children.
As usual, Lund did his homework. He personally traveled to all these sites, including the Martin's Cove Visitors Center located at the base of Devil's Gate in Central Wyoming (which I also recommend visiting and doing the trek: pulling a real handcart and camping under the stars with your friends or family, then go explore and climb Independence Rock). Lund took meticulous notes along the way, pouring over the real-life journal accounts and stories. Chapter notes are included at the end of each chapter with all the fascinating details of the true-to-life events Lund so famously weaves into his books, letting his fictional characters experience these same events for the reader's benefit. A list of characters featured in the novel is also included.
While reading, I often found myself referring to the map endsheets on the inside cover boards, illustrating the pioneers' journey across three states and, more specifically, Wyoming, with famous sites marked all along the trail.
For some readers, this incredibly thick novel, clocking in at 762 pages and 32 chapters, might be hard to get into. Following the storylines between the two companies can also get confusing but the story and characterization is strong and, once you're hooked, you'll find yourself rooting for the fictional and historical families who sacrificed so much to come to Zion.
January 1856
Chapter 1- Meet the McKensie family of Edinburgh, Scotland. Mary McKensie is a widow whose husband joined the church, along with the rest of the family, three years ago. The circumstances of the father's death are never revealed but most likely related to the loss of his factory job as a result of joining the unpopular religion. Oldest daughter, Margaret "Maggie" is 19 and small of stature with long, black hair, dark eyes, and serious demeanor but she is uncommonly lovely. Maggie is practically engaged to a good but non-member man named James. Younger sister, Hannah, is 16 with light brown hair and green eyes. Robbie is 12. Both Maggie and her mother work in factories to support the family in their hovel of a tenement apartment while the two young adults are mercilessly bullied at school by their anti-Mormon peers. Mary comes home with the news that the church has created a Perpetual Emigration Fund so poor saints like themselves might have the opportunity to come to America and travel by handcart company to Utah. Maggie doesn't want to go and storms out of the apartment in anger but when she meets and argues with James about her religion she almost changes her mind.
Chapter 2- Mary encourages her daughter to fast and pray about her determination to stay. Maggie obeys and just before she ends her fast, she meets James that Sunday afternoon. James officially proposes marriage which Maggie happily accepts. She goes to worship services, fully believing this is her answer until the branch congregation sings a rest hymn; an old hymn about leaving one's native land to dwell in other places and lands. (This hymn can only be found in Emma Smith's original compilation, we don't sing it anymore.) Maggie weeps as the spirit bears witness that going to Zion is the right thing to do but Maggie knows her boyfriend/fiancé is not going to like it when she breaks the news. Indeed, James is not pleased and he and Maggie break off their engagement. On the day of her departure, Maggie learns he's already found a new girlfriend to replace her and he didn't even bother to come see her one last time to say goodbye. Good riddance.
Chapter 3- February, 1856. Meet Eric Pederson of Norway where he lives with his family next to a beautiful fjord. Eric is 22, tall and handsome with brown hair and blue eyes. Brother Olaf is 16 (who looks nothing like a snowman, thank goodness!) Everyone: parents, younger sister, brother and an aunt and uncle who recently emigrated to Utah, all are members of the church. Hearing about this new fund to help converts come to Zion, the family decides to send Eric and Olaf on ahead so they can earn money in Utah to send back home. Eric and Olaf meet Jens Nielson, his wife, their only son and a girl, Bodil Mortensen, age 9, who is also traveling with them. Eric and Olaf are taken in by this kind family. They will all travel together and look out for each other.
Chapter 4- May 1856 The McKensie family arrives in Liverpool, England. They make friends with the James family from England. They include a daughter just Maggie's age, Sara James. Maggie and Sara will be bunk mates on the ship. Maggie notices the two Pederson brothers as they board the ship, speaking in their native tongue. An orientation meeting is held on the main deck but the Scandinavian saints do not understand any English. Maggie intervenes later in the day when one sailor gives the two brothers a hard time for not understanding his orders.
Chapter 5- Four days at sea and already there have been two deaths, one birth and a marriage. One evening, two church leaders find Maggie and ask if she'd be willing to help teach English to a small group of Scandinavian saints. Knowing the sacrifice she made breaking off her engagement to come to Zion, they flatter Maggie into accepting. Maggie admits she knows nothing about teaching a language but accepts the "calling." The first day of school is held outdoors on the bow of the ship and it goes well. Her students include Eric, Olaf and Bodil. Weeks pass and life settles into a comfortable routine until Sara loses her baby sister to illness and Maggie mourns with her friend. Land is sighted shortly thereafter. They have arrived in New York harbor.
Chapter 6- More "sail and rail" accounts which include uncomfortable deck passage on a steamship across Lake Erie and being squeezed into open-air emigrant cars on trains for the next leg of the journey. Unable to sleep, Maggie finds her way outside the last freight car where Eric and some of the railway boys are standing on the platform smoking and chatting (Eric doesn't smoke, of course). The two nonmembers inquire kindly about Maggie's accent and their purpose in traveling across the country. They excuse themselves and Maggie finds herself alone with Eric and they share a nice moment exchanging details about their families. The brothers were presented with hand-knit sweaters by their mother before they left. Maggie brought the music box her father gave her before he died. At last the company arrives in Iowa City. It is the end of the line as far as traveling by rail is concerned. They still have many miles yet to go.
Chapter 7- The companies prepare for trail life. Men help build handcarts. The women learn how to make camp and cook over an open fire. Jens Neilson and his wife decide to donate their large cash savings to the emigrant fund and travel by handcart instead of purchasing the more expensive wagon and team as originally planned so others might benefit from their blessing of wealth.
Chapter 8- July 1856 Maggie has resumed English classes, whenever they have time and wherever they can find a place to meet. Maggie can't help but notice the competition among the young adults as single young women outnumber the two most eligible bachelors from Norway. Eric doesn't reciprocate any of the flirtatious invitations by the other girls; he shows no interest in anyone. (He must be gay.) Maggie refuses to play "the game" stepping aside so her friend Sara can compete for Eric's attention, while the three younger "Laurels" Ingrid Christensen, Emma James and Hannah, all age 16, swoon over Olaf. Maggie observes this with amusement, glad for the excuse of her class preventing her own pursuits. She teaches them songs in English such as "The Handcart Song" which all of us remember learning in primary, "For some must push and some must pull." Later, Maggie overhears a conversation among the three girls as they plan their future polygamous marriage to Olaf and gently reminds them they might want to let the poor boy in on their scheme.
Chapter 9- Two weeks have passed since reaching Iowa City, the last company from Europe has arrived and those who are ready will depart with the Willie company. Everyone has been organized into groups with the Scandinavians all in the same group. Eric and Olaf have been assigned to travel with the Nielsons. Now everyone must sort and weigh their worldly belongings as space in each handcart is extremely limited; only seventeen pounds per adult. Ingrid Christensen will carry her brand new shoes tied around her neck which she's saving to wear when she enters Salt Lake and meets the prophet. Eric and Olaf have so little, they can keep their handmade sweaters but Maggie is crushed when she must leave her music box behind. A request for a young girl has been made to stay behind and help the Jackson family who is traveling in the Martin handcart company which will come later. Ingrid Christensen has been chosen. She and Hannah have become such good friends that Hannah begs Mary to let her stay behind too. Permission is granted.
Chapter 10- Handcarts ho! Roll out! The first week for the Willie company is brutal. Leaders start them off easy, just a few miles a day to build up their stamina but some are already deserting, turning back to wait until next season but it's a very small percentage. The first Sabbath day of rest is a welcome relief to Maggie and her friends who talk to Eric and Olaf after worship service. Both boys helped translate today's sermon but had some trouble on a particular passage. Maggie opens her Bible to explain to Eric while Sarah watches. As the two women walk away, Sara can't believe Maggie didn't see the obvious way Eric was looking at her.
Chapter 11- Iowa is brutal with hot sun, dust, cactus and briars to watch out for. Worst of all are the locals who harass the saints while crossing creeks or passing by their communities. One day a group of lawmen from a nearby town stops the company to search and "rescue" any young single girls being taken against their will to become a plural wife. Maggie and Sarah are greatly amused by this until the foul deputy tries to get the pretty Sarah to kiss him. Her father intervenes and gets clubbed over the head. Maggie steps up, her temper flaring, and the dirty man forces a kiss on her. Eric Pederson appears on the scene and deflates the situation with one swing of the shovel he's carrying, breaking the man's arm. No charges are pressed and the leader is disgusted by the conduct of his men. He acknowledges their mistake in believing the rumor and they leave peacefully. Several days later, Maggie has the opportunity to talk to Eric when she follows him and observes him "home teaching" two elderly (real life) English women, Mary Bathgate and Isabella Park who refuse to ride in a wagon determined to walk all the way to Zion. Eric has made it his duty to walk over to their camp every night to check on them. Maggie is impressed and strikes up a conversation with him as they join Sara and Emma James in the cool shade by the creek. Eric soon has them all laughing with silly stories and making light of their situation with the deputy who tried to take advantage of them. Eric excuses himself and the girls wonder where this charismatic, charming young man has been all these weeks? Maggie realizes she's attracted to Eric now as well. (No, he doesn't sparkle in the sunlight!)
Chapter 12- Ten days behind, in Iowa City, the Martin company is ready to leave. Ingrid and Hannah endure life on the trail including terrible thirst as they help the Jackson family with their handcart. One day, a little boy goes missing for five days. His mother and father are frantic. Everyone helps search but they must keep moving. The mother sends her husband off with a red shawl. If he finds their son dead, bury him in it. If not, wave it as a signal. She looks for him every evening at camp, growing more and more depressed. The boy is found safe. This is a true story about Robert and Ann Parker's son, Arthur.
Chapter 13- August 1856 Maggie's company has reached Florence, Nebraska. Eric finds her one evening in camp to thank her for being such a good friend, teaching them English and he hasn't forgotten that first day on the ship when she stood up for him and Olaf. Lying under the stars, (too nice to sleep in a tent tonight) Sarah and Maggie analyze every detail of the conversation. Sarah teases Maggie about her new boyfriend while Maggie is shocked Sarah would even suggest such a thing. There nothing going on between her and Eric. Is there? Next day, a big meeting is held to warn the company of the dangers awaiting them if they continue on into the American wilderness so late in the season but the majority vote to press on while others will stay behind and come next year. That night, Eric shyly approaches Mary McKensie with a gift for Maggie who is summoned from the tent to talk to him. The music box! He secretly took it back in Iowa City and has been keeping it all this time. Maggie is touched, thanks him, and walks away clutching the precious item to her chest.
Chapter 14- The Martin company is slowly catching up. Hannah and Ingrid hope to see their family and friends in the other company very soon. Over in the Willie company, the two spunky, elderly English women suffer accidents (true story). One is bitten by a rattlesnake while walking and now must ride in the wagon. Her friend checks on her during an afternoon stop and is accidently run over by the wagon. Miraculously, she has no broken bones but now must join her plucky friend. They will be back, walking, just you wait! Meantime, they decide to do a little matchmaking. Eric and Maggie have no idea. Hannah and Ingrid experience a real gully-buster of a prairie thunderstorm with hail and lightning that strikes and kills a man in their company (also a true story).
Chapter 15- Buffalo stampede! No one is injured but all livestock ran away with the herd and are gone. Now the Willie company will have to use unbroken milk cows and any other animals they can find to pull the wagons. Every handcart will be taking on extra flour rations. It's a depressing setback but Maggie and Eric and the other saints make the best of it. They visit their two favorite "grandmas" in the sick wagon who tease the two young adults about being a couple while Maggie and Eric have no idea what they're talking about.
Chapter 16- The Willie group is thrilled to have two visiting general authorities and missionaries returning from England traveling fast, who will inform President Young of the two late companies still coming. The saints are promised the Lord will bless them if they continue to follow the counsel of their leaders. The visitors also bring mail from the other company. Letters from Hannah and Ingrid are among them. Back at the other camp, Hannah and Ingrid anticipate sharing a sweet cake made by Sister Jackson. To their dismay, someone in the camp found the cake left unattended to cool, ate the entire inside then put the "shell" back in the baking pan. Such pilfering was not uncommon among Mormon pioneer companies; hunger being a constant companion. Travel continues to be hard and a good man in another family is taken up to the Lord. Hannah is sad for them.
Chapter 17- The Willie company has reached Fort Laramie. Eric finally takes the initiative as they're walking back after their nightly visit to their adopted grandmothers to announce to Maggie he's talked to her mother and received permission to begin courting her, officially, if that's agreeable to Maggie who is stunned speechless. She is very much agreeable and they shake hands to seal the deal then blush and look away. Later, Eric enters the fort and browses among the shops until he sees a lovely collection of women's engagement rings in a window. The storekeeper is willing to trade for the valuable, hand knitted blue sweater he wears. Eric picks out a pretty ring, removes his sweater and makes the trade. Now he just has to work up his courage to ask Maggie McKensie to marry him. Eight days later, Hannah and Ingrid have reached the fort, recognize Eric's sweater in the shop window and wonder what's going on.
Chapter 18- October 1856 After making camp one night, Eric and Maggie walk and talk discussing their relationship. He gently reassures her it was the Lord's will that she sacrifice everything, including her ex-boyfriend, to come to America and be his English teacher turned girlfriend. He makes her laugh until she notices he's not wearing his sweater and asks why. Eric only replies that it's gone and Maggie doesn't press the issue. Next day, the company arrives at the last crossing of the Platte river where famous trader and frontiersman, John Richard, built a toll bridge and a small trading post to make a fortune off westward migrants who must travel miles upstream for safer crossing. Since the Mormons can't afford the exorbitant fee, they will take that route. They are also in desperate need of fresh food and supplies but the outrageous prices at the trading post are discouraging. Maggie, Eric and Olaf trade everything they have of value so their group can enjoy red meat, the first they've had in many weeks. John Richard himself witnesses this as they first barter Olaf's hand-knit sweater, then Eric's knife. Still not enough. Maggie pulls out her music box but it's STILL not enough until Eric reveals the ring and sets it on the table beside the other items. The eight pound buffalo roast is theirs but Maggie is shaken by the ring, realizing who it was meant for. Olaf confirms her suspicion that evening when he finds her sitting alone, ruminating. She promises Olaf she won't tell Eric she knows he wants to marry her but it makes her want to leap in the air and shout for joy.
Chapter 19- Maggie has become very sick with pneumonia and a bad cough but she's recovering as they travel between Independence Rock and Devil's Gate. There are no supply wagons waiting. No one in Salt Lake knew they were coming. Saints are dying every day, both young and old. Eric enters the tent and kneels beside Maggie's sickbed in concern. It's a very romantic gesture. They talk about this new development in their relationship. He wants their engagement to be official and get married next week, if Maggie doesn't die first. They share their first kiss and Maggie declares she's feeling better already. A few days later, morale and energy is very low as the company stops early while snow, the first of the season, falls thickly. Maggie hugs herself and doubles over in a coughing spasm that wracks her body. Eric holds her, rubbing her back, because he's awesome. Are they going to make it?
Chapter 20- Hannah and Ingrid pull their weight with the rest of the company. Spirits are good but if they don't continue to press forward they will not reach the valley in time. They vote to lighten their loads even more by burning blankets, quilts and extra clothes. The two girls joke about it but everyone knows they'll be missing these items when the snow flies. Two days later, the company must cross the Platte river and can't afford the toll bridge. They don't stop at the trading post like Maggie's company did but press on. Recent storms have swollen the river and the water is icy cold. A freezing wind is not much help, either. A storm is coming, promising snow. Brother Jackson is still recovering from a recent illness so Hannah and Ingrid volunteer to pull the handcart across the river. They are forced to swim in the middle, barely making it to the other side with the rest of the family. Brother Jackson collapsed on a sandbar in the middle of the river. The two girls wade out to help. Captain Martin himself rides out on his horse and Brother Jackson is rescued safely. Despite being soaked in frozen clothes and on the verge of hypothermia, everyone must keep walking through the storm. Suddenly, Ingrid realizes she left her shoes on the other bank before they crossed. They can't go back for them. Hannah weeps with her friend and hugs her. It's hard to be brave amidst so much hardship.
Chapter 21- Meet David Granger, (fictional) single, twenty-one and living with his family in the Salt Lake Valley working in the fields, delivering mail up and down the Wasatch front and doing other odd jobs to supplement their family income. He has a younger sister and brother. The sister is seventeen and already engaged to be married. The brother is fourteen. They tease David about being a menace to society because he still hasn't settled down yet. Plenty of girls would love to go out with him but David is always busy, earning money and traveling. Out of all the young, single girls, no one's ever caught his attention. He's a member of Brigham Young's "Minute Men" the group always ready, at any time, to respond to an emergency, military or Indian raid and protect the settlements. His best friend Heber P. son of Elder Heber C. Kimball comes riding up in excitement. News from the East. Elder Franklin D. Richards is back from England and passed two last handcart companies that nobody knew about. They're in trouble because the supply wagons were called in for the season and they need help. Next day is Sunday and Brigham Young admonishes all within the sound of his voice to act immediately, organize and collect as much food and clothing, wagons and teams to rescue those saints. David and his friends are among those who stand up and volunteer. David's mother and father give their blessing.
Chapter 22- By Tuesday, October 7, 1856 the first rescue wagons from the valley are on the trail east. David and his friends are with them. The first snow is falling up in the Wasatch mountains. One week out, the leaders call a meeting. They will break up, send an express wagon ahead to locate the handcart companies. If they're not at Devil's Gate, one man will camp there with the herd of beef cattle and prepare meat for the influx of starving travelers while a smaller party will press on and continue the search. This is not good. No one anticipated the companies being this far out. Everyone is getting worried.
Chapter 23- Eric and Olaf sight the first rescue wagons from the valley October 19, 1856. Everyone rejoices hearing that help is coming. Maggie leans against Eric in relief. The bad news is that Devil's Gate is five days away and no word yet from the Martin company which could be as much as eight days behind them. The situation grows more dire. They resume their march in high spirits. Miles to the west, David and the others wait out a bad blizzard, discouraged and frustrated that no miles will be covered today and still no word as to the whereabouts of the lost handcart companies. Hopefully the weather will clear tomorrow.
Chapter 24- But the weather doesn't clear, the storm grows worse and the men are forced to huddle in their tents all day, making no progress. They make camp in a small ravine about three miles off the main trail. One man is worried. They should make a sign indicating where they are. David accompanies the man, they place the sign and return to camp. Not five minutes later a shout is heard. The express team is back with news of the lost companies, found, and if that sign hadn't been placed where it was they would've missed each other. Back in the Willie company camp, Maggie has been napping in Eric's arms when a commotion outside the tent draws them out. Supply wagons from the valley are here. David Granger is appalled at the starvation and condition of the pioneers who stare in disbelief at the sight of food, warm clothing to replace their tattered garments. Maggie and Eric introduce themselves to David and thankfully accept the food and supplies. At the camp meeting everyone sings "Come, Come Ye Saints" in high spirits. They are going to make it.
Chapter 25- Next morning, Eric and Maggie find David and request, if he's heading East, he might take a message to Maggie's sister and their friends in the other company. Let them all know Maggie and Eric are engaged to be married. David will be happy to deliver the news when he arrives. Next day, the daily march resumes for, despite the aid they just received, they must keep moving with the promise of meeting more help that is coming which is motivation enough. Maggie's cough still lingers. She will not pull today but walk. The next stretch is called Rocky Ridge and it's not a nice one. A series of rough hills, uneven ground and for a sick, weak person this is a death march. Snow falls, the wind threatens to blow them completely off the trail. Men stumble and fall. Maggie is discouraged but her mother gives her a pep talk and Eric puts his arm around her. The fire of the covenant may be a mere flicker today but it's still there, burning brightly and Maggie's testimony hasn't died yet. She realizes how blessed she is and finds the strength to resume the march. Their friends, the James family, must leave their handcart behind. The father is just too sick and weak to pull. Maybe they can come back for it. Mary and Eric struggle to pull the McKensie family handcart up the rough trail. They are exhausted, utterly spent. The next hill is looking very formidable. They say a quick prayer, asking for strength and start up the path. To their amazement, the cart seems to move on its own. Who is pushing from behind? No one there. Later, Robbie McKensie joins them to help push up the next rise. Mary and Eric are grateful for this extra help. Again, the cart moves easily over large stones that stick up almost half a foot out of the ground. They reach the top. Eric turns to thank Robbie but he is not there. Robbie stumbled and fell behind at the bottom of the ridge. It was divine intervention that got that handcart up the rough trail.
Chapter 26- It is still the same day. Eric's attention is directed to Maggie, sitting in the snow, too weak and sick to walk another step today. Eric, knowing she will die if she doesn't get up now and get her blood circulating, provokes her. Maggie gets so mad, she leaps up and begins chasing Eric, screaming until, snapping out of it, she realizes Eric just saved her life. She falls into his arms, sobbing while Eric comforts her. Over by the Neilson family handcart, little Jens is very cold; Olaf offers to carry him on his back. They reach Strawberry Creek. Ever the chivalrous boyfriend, Eric swings Maggie up into his arms, ignoring her protests, and carries her across the creek so she won't get wet. He does the same for all the women and children in their group. A quarter mile back, Jens Neilson collapses and his wife begs him to get up and keep moving. She talks him into getting into their handcart and she will pull him, somehow, for he is a tall man while she is only 4'11" yet somehow she is given the strength to get her husband to camp that night. This is a true story.
Chapter 27- It has been a long, weary day. A group of men from the rescue party is waiting at the campsite. The fire is large and warm and Maggie falls asleep in Eric's arms awaiting the rest of the stragglers to come in. News arrives that Olaf and the Nielsons are in bad shape. Eric leaves immediately with the other men to help bring them in. Eric finds Olaf, still trudging along carrying little Jens on his back. Jens is dead. Olaf is delirious with the cold and exposure, completely unaware of the state of the child he carries. The James family lost their father and husband. Jane weeps at the news. Her brave son, Reuben who was walking with his father, is suffering from frostbite and exhaustion. He did all he could to keep his father moving but it was too much. Maggie and her mother are saddened by all the news, especially when Eric returns to announce Olaf has also passed. Maggie holds him as he sobs in his grief. Bodil Mortensen also slipped away, another victim to the bitter cold. A funeral service is held the next morning for all the dead, who can't even be buried properly, the ground is frozen solid. The bodies are covered with branches and rocks. The mass grave looks very forlorn, but they must press on, knowing their loved ones have gone to a better place, awaiting a reunion with those left behind who must remain true and faithful so they might enjoy the blessing of being together again.
Chapter 28- If the Willie company is barely making it, the Martin company is like the walking dead. They have ground to a halt several miles east of Independence Rock. Hannah and Ingrid get in line for their meager rations: four ounces of flour that they will mix with water either to drink or fry up on a griddle into a thin, tasteless cake. No wonder so many are dropping like flies. That night, in the tent, Sister Jackson wakes Hannah. To their shock and horror, her husband passed away in the night and nothing can be done for him until morning. Both women weep. But help is coming as David Granger and his party continue to look for the Martin company who bury their dead the next morning and move on. With the loss of Aaron Jackson, their group now consists of only women and children, too weak to erect the tent, so they must sleep under the canvas. Sister Jackson refuses to enter, choosing instead to spend the night sitting on a rock, her three remaining children tucked under both arms and on her lap, a single quilt tucked around them, "with nothing but the vault of Heaven for a roof and the stars for companions," (this is a true story). Hannah finds her next morning, building up the campfire, looking thoughtful with a special story to share. As she dozed during the night in below freezing temperatures, Aaron Jackson appeared in a dream to his wife telling her to be of good cheer, help is coming. Both women believe the dream was real and weep together, their hope renewed.
Chapter 29- Later that day, Sister Jackson's dream is realized as the "Valley Boys" arrive with wagons full of food and provisions. They are saved! Everyone shouts and weeps for joy. Men are sent back with the news that the last companies have been found. Miles to the west, David Granger is among those who leave immediately with more life saving wagons while the Martin company continues forward to meet them. Hannah and Sister Jackson are among the hundreds in their company who welcome these "Valley Boys" into their camp. For the second time, David Granger has the privilege of saving lives, handing out food to starving people who regard them as angels from heaven sent to relieve them of their suffering conditions. Their prayers have been answered. As the people line up to receive their rations, David notices two girls, one looks very familiar. The light comes on and David recognizes the family resemblance to Maggie. This is the sister he was asked to deliver a message to. Hannah and Ingrid are shocked to be recognized by a stranger and weep for joy at the news that their family and friends are all safe and well and especially that Maggie and Eric are engaged to be married.
Chapter 30- November 1856 The Willie company, under the aid of their rescuers, continues to press on. Many handcarts are simply being abandoned with baggage and supplies stowed in the wagons. The McKensie family handcart is one of these throwaways. Maggie is so happy to be rid of this annoyance, she crashes their handcart off a ridge ("I don't care, I love it!") while everyone applauds. Thanks to the extra food and not having to pull or push, Maggie has completely recovered from her cough but she and Eric help the James family with their handcart. The company meets Ephraim Hanks, famous frontiersman and devout Mormon, like Porter Rockwell, who independently answered the call to help. He knows the land and all the trails. He will continue on and make sure the Martin company are all brought safely in. David Granger is worried as he travels with the Martin company. They reach Devil's Gate and, even with the extra rations, everyone continues to struggle just to put one foot in front of the other. He is especially concerned for the two young girls Maggie introduced him to. That little sister of hers is just as pretty as her older sister. Best of all, she's single and available. Since Maggie is already promised, he realizes he's become attracted to Hannah McKensie and singles her out. Ingrid is happy for her friend while Hannah blushes furiously. Even Sister Jackson has noticed and approves of the match.
Chapter 31- It is decided, with the Martin company too weak to go on, they will hike up along the trail, cross the Sweetwater River and set up a long term camp in what will be called "Martin's Cove" where they will find shelter from the bitter cold and wood for their campfires. David will help Hannah and Ingrid pull the Jackson family handcart to the campsite. When they reach the river, small by Eastern standards, it is formidable enough that everyone, including Hannah, despairs of having the energy to endure another crossing. Ice coats the banks while large chunks and razor sharp pieces float in the current. The wind-chill factor is below freezing. Nobody wants to cross this and many sit down in the snow and burst into tears. All of the men in the rescue company, including David Granger, carry men, women and children across, making several trips. David's leg is gashed by a piece of ice, but he'll be okay. (Chapter notes clarify the common myth that some young men died as a result of this incredible, selfless, lifesaving act of service but this is incorrect. No one died but many who did participate suffered the effects of the cold water and exposure for the rest of their lives.) Five days pass in the Cove. Everyone huddles in their tents under quilts; waiting, resting, conserving their energy. David calls on Hannah's tent, requesting her company, invites her to take a walk with him. David has been asked to remain at Devil's Gate till spring to help guard the cache of freight and livestock being left behind. With only eight wagons distributed among one thousand people, food rations are already running low. The Martin company will break camp tomorrow and walk until they meet the next group of rescuers from the valley. Before they part, David has a letter he'd like Hannah to give Mary McKensie, her mother, and when she gets to the valley; look up his family and inform them of his whereabouts. Say "Hi" to your sister Maggie and give her this hug. Bewildered and confused, Hannah agrees to all his requests and accepts his warm embrace. David Granger has left the "friend zone." Meanwhile, Ephraim Hanks finds the Martin company. He has fresh buffalo meat, provided by Providence, as it is not the season for the animals to be in this area. There are wagons to carry the sick and weak waiting just a few days away. Help is coming. Their long trek is almost over.
Chapter 32- November 1856 Great Salt Lake Valley
Hannah and Ingrid, riding in one of the rescue wagons, are told to open the canvas flap and look out. Behold, the great Salt Lake valley! The panoramic view is impressive and everyone is excited to be entering their new home. No one in Salt Lake knows they are coming in. Meanwhile, down on Temple Square, Maggie, Eric and all their family and friends made it safely to the valley three weeks ago. All are attending Sunday meetings in the Tabernacle, listening to Brigham Young, in person. Maggie squeezes the hand of her fiancé; so glad she decided not to stay in Scotland, forsake her religion and marry that non-Mormon who could never take her to the Endowment House or even a temple like Eric can. The McKensie family has been graciously taken in by the Granger family. Jens and Elsie Nielson will settle in Parowan and have more children. The two dear "Grandmas" from England succeeded in their determination to walk (most of the way) to Zion and will be set up in homes of their own, here, in the growing city. Outside, a great uproar announces incoming wagons! Maggie and Eric take off, inquiring at every passing wagon about Hannah or Ingrid who spot them almost at the same time. The reunion is joyous. Hannah looks just as thin and pale as Maggie did on arrival but good food, hot baths, rest and warm clothing will soon remedy that. Ingrid's aunt and uncle who traveled with the Willie company, are also waiting to welcome her. Everyone is saddened hearing the news of all their friends who didn't make it, almost every family lost a loved one but the entire McKensie family is all together, safe, alive, and well. A wedding will be taking place very soon with another (Hannah to David Granger whose letter asked Mary's permission to court her daughter when he returns next spring) tottering on the brink!
The End
Wednesday, April 29, 2015
Volume III Behold the Man
The third and final volume in the series, Lund now has no choice but to start including more of Jesus' story and ministry into the narrative which, up to now, has heavily favored the adventures of Simeon and Miriam. Time to get our young adults married off. Simeon has more opportunities to witness the miracles of Jesus and everyone participates in the wonderful and marvelous resurrection that will go down in world history as The First Easter.
Behold the Man contains 40 chapters and covers the time period between October A.D. 31 to April A.D. 33. The front cover map of Herod's Temple is now in color with maps of the Holy Land and Jerusalem at the time of Jesus on the respective back covers.
Chapter 1- October A.D. 31 Mordechai has returned from Rome to Jerusalem to meet with his fellow leaders of the Sanhedrin to determine what they must do to stop Jesus. Marcus meets with him later with more bad news, Miriam has escaped from Rome. Both correctly deduce that it was Simeon who rescued her (Curse him!). Marcus leaves and Mordechai arranges for a "private investigator" to go to the Galilee region and begin making subtle inquires about a certain woman (we are not told who).
Chapter 2- To the great joy of the house of David the Merchant of Capernaum, Simeon has returned, triumphant, from Rome with new additions to the family, including a long-lost brother from Greece. Simeon, Miriam, Livia and Drusus recount their adventure ending with the announcement that Miriam accepted Simeon's proposal of marriage. Livia plays favorite aunt to Esther and Boaz while Miriam and Leah talk and catch up. Both are happy they will soon be sisters, but Miriam is worried she has nothing to contribute to the household. Her father disowned her and she is left with no family and no dowry. Leah reminds her she still has her high class status education and can always help translate business documents at the warehouse.
Chapter 3- A few days later, Simeon, Miriam and Livia meet Jesus who talks very kindly to them about the great sacrifices required to follow Him. This comforts Miriam greatly as she's very troubled about the relationship between herself and her father. It has been arranged that Miriam and Livia will stay in a small room off Ezra's sandal shop until the wedding. Simeon is doing his chores in the family stable when Sextus Rubrius enters with an interesting bit of community gossip. A strange man from Jerusalem is in the area asking suspicious questions and paying money to anyone who will give him information about Simeon and his family. Be on your guard, he warns Simeon.
Chapter 4- The women are shopping in the marketplace when they run into Yehuda, who heard Simeon was back. He is invited to dinner.Yehuda would love all of them to come visit him in Beth Neela. It is decided that just Livia should go. Later, everyone, including Yehuda hears Jesus give the parable of the poor man who ended up in paradise in the bosom of Abraham while the rich man suffered the torments of hell. They discuss the finer aspects and deeper meaning of the parable later at the house.
Chapter 5- Mordechai is not very pleased when he receives a parchment roll announcing the betrothal of Miriam bat Mordechai to Simeon ben David of Capernaum. To his even greater dismay, Simeon bursts into the room at that very moment, accompanied by his father leading the hired man now bound. Simeon cuts his ropes and basically tells Mordechai to mind his own business and he would appreciate Mordechai's blessing on their forthcoming marriage. Mordechai refuses. His daughter is dead to him. Simeon says no problem, she's already considered part of our family now, anyway, so there! In a new scene, Simeon, Miriam and his parents stop and visit Uncle Aaron on their way to Beth Neela to get Livia. Simeon is grateful to his uncle who set aside his differences to intervene on Simeon's behalf when he was in prison, though it made little difference.
Chapter 6- Shana and Yehuda have just finished serving a meal to their guests. Shana and Samuel take their leave and everyone is happy and joking as Yehuda wrestles playfully on the floor with Simeon, teasing him about what Miriam can expect her future married life to be like with Simeon who snores, loudly. Miriam laughs and declares she'll take him anyway. Later, Simeon and Yehuda bed down in the stable (as the house is pretty full) for the night. Yehuda confesses to Simeon he's caught the marriage bug and is considering Livia but is uncertain how to approach her. Simeon tells him to just go for it. He'll even play the part of Don Pedro and speak to Livia on Yehuda's behalf. Later, Simeon reports to Yehuda that he has wooed in thy name, the fair lady is won, name the day of the marriage and God give thee joy.
Chapter 7- Back in Capernaum, Miriam, with help from her new family and community, has accumulated a modest dowry in preparation for her future life as mistress of a future home that will hopefully include lots of babies. The betrothal ceremony is held (without as much detail since the author already covered Shana's in volume one) and the Ketubah signed. David channels Benjamin Steed by making a long and dignified speech full of wisdom and advice for the newlyweds about the significance of man and woman coming together to be literally "one flesh." It is now December A.D. 31.
Chapter 8- September A.D. 32 Almost one year has passed. Livia and Yehuda are happily married and Simeon, Miriam and Leah just arrived in Beth Neela for a visit. Simeon and Miriam are not married, their one-year betrothal isn't up yet, but preparations are underway. Drusus went to Greece for several months, found his place working as an apprentice in a trade he'll enjoy and living among people he feels more comfortable with, as religion isn't for him. He is well and happy. Yehuda enters the house. He has a great idea, Livia should travel back with the party to Capernaum for a nice month-long visit. Everyone loves the idea.
Chapter 9- While encamped one night on the road to Bethlehem (where the wedding is to be held) Peter shares with Simeon and Miriam past experiences he's had, powerful confirmations by the spirit witnessing to him that Jesus is the Christ and that he has come to suffer and die for the sins of all people. Peter admits he had a hard time understanding it then but he does now. Jesus must die and there's nothing any of his beloved friends and closest acquaintances can do to stop it. Still, Peter knows they've got to try and have made a pact with each other to never forsake their Master. In Jericho, Jesus heals an older woman, bent and disfigured from a terrible infirmity she'd suffered 18 years from. Jesus is immediately rebuked by those from the synagogue for healing on the Sabbath day but Jesus rebukes them right back.
Chapter 10- October A.D. 32 Marcus and Pilate sit in a meeting. Two full pages of narration follow describing Pontius Pilatus' past mistakes in ruling the stubborn Jewish people, provoking them to rebellion and offending them in every possible way. Now, Pilate wants Marcus to plan a "demonstration" by luring all Zealots to the temple during the next Jewish festival and attacking them. This will discourage any possibility of a future uprising against Rome. We are also informed, out of nowhere, that Marcus has married. His new bride is a rich young woman of a prominent Roman family named Diana. Marcus and his wife call on Mordechai for advice on the best day for Marcus to lead his men in the attack. Over in Bethlehem, Uncle Aaron marries Simeon and Miriam. The solemn vows and rituals are described as they proceed. Miriam encircles her new husband three times, reciting the statements required, committing herself to him in loving patriarchy. They share a cup of wine, symbolizing the sharing of their lives in marriage. Amen
Chapter 11- A few days before the Feast of Tabernacles in Jerusalem, Marcus walks with Sextus, asking him what he knows about that servant girl connected with Simeon's new wife, Miriam. She was once a slave, correct? Just like her brother? Sextus tells him both were given their freedom. But if that can't be proven and we were to arrest Livia as a runaway slave, then we'd have something to bait the Zealots, lure them here. Sextus doesn't really like the idea but Marcus is determined. In a new scene, the ritual waving of palm fronds is described, the lighting of the four giant menorahs, the swelling of trumpets announcing the celebration of light and thanksgiving. Suddenly, Jesus addresses the crowd inviting all to come unto him. This both intrigues and enrages the people as many do believe but many more, including Pharisees, are so angry they call the temple guards to arrest him but Jesus disappears. Simeon and Miriam witnessed it all.
Chapter 12- One hour later, the family is surprised to meet Uncle Aaron in the courtyard of the temple where everyone is still talking about Jesus. Uncle Aaron is troubled and doesn't know what to think because he's just come from Jericho. That woman Jesus healed just happens to be related to his wife's family. Aaron knows this good woman! He can't deny that it was a miracle from God but that would mean accepting Jesus as the Messiah and he's not sure he can do that because of his views on proper Sabbath Day conduct. Livia and Yehuda find the family. They also saw and heard everything. Livia and Miriam speak aside where Livia blushes and admits she may be with child. Miriam is glad for her. David and Deborah decide they're done and excuse themselves. Leah, the awkward third wheel, goes with them leaving the two married couples to socialize until they hear Jesus is back. They find him surrounded by people both hearing him and asking him questions, including Aaron, who addresses Jesus directly in innocent bewilderment to ask, "Who ARE you?" Jesus answers he is the Messiah, the great I AM which enrages everyone. They attempt to lay hands on him again for blasphemy but, once again, Jesus disappears and no arrest is made.
Chapter 13- A council convenes, Mordechai gives his opinion echoing what everyone already knows: Jesus must be arrested, stopped, silenced, even if it means putting him to death. Back in the temple courtyard, what a night of excitement this has been! Jesus is reported to be back at one of the gates of the temple, teaching and healing. The four married friends hurry to the area just in time to witness the healing of a blind man, whom, it was asked of Jesus, did sin: this man or his parents? Jesus anoints the man's eyes with mud and instructs him to go wash in a pool located on the outskirts of the city, outside the temple grounds, a good ten minute walk for a seeing person. Half an hour later a great commotion is heard. The blind man is back, running, waving, exclaiming, "I see!" It is a miracle. He wants to find Jesus who, as all suddenly realize, has gone. Yehuda is speechless while the others weep and rejoice.
Chapter 14- It is still the same day in October A.D. 32. Mordechai meets his fellow Sanhedrin high priests which includes Caiaphas to discuss Jesus' violation of Sabbath code. The blind man and his parents are brought in to testify. They bare testimony of the miracle enraging these leaders who waste no time in excommunicating them from the church for his belief in Jesus Since no name is given in the Bible account, Lund calls him Asa the Beggar. Outside, Jesus and his followers are coming. Jesus addresses Asa, declares himself and Asa worships him with joy. Aaron, (who does NOT sit on the council) is also waiting outside and questions Jesus about his actions. Aaron feels the sting of rebuke when Jesus tells him he is the one who is blinded by sin. Meanwhile, Sextus informs Marcus he's done as ordered and all is ready to arrest Livia next time she is out in public and alone.
Chapter 15- Marcus gets his chance the very next day when Livia is waiting for Miriam (purposely detained by a Roman soldier) in the courtyard outside the temple. Marcus approaches Livia leading a squadron of men and, to her shock and horror, declares her under arrest as a runaway slave with no papers, which are back in Beth Neela. Miriam arrives just in time to witness Livia being taken away to the Antonia Fortress next door. Simeon and Yehuda are quick to rally their Zealots and lead them to the temple courtyard in demand of her freedom. A runner has already been sent to Beth Neela for the papers, they plead for more time. Marcus just sneers and unleashes his men who begin the slaughter. Simeon is knocked down, bound and dragged, semi-conscious, over to a wall. Yehuda fights valiantly, taking on three Romans at once. Simeon takes advantage of his careless guards, escapes and, wearing a Roman disguise, claiming a false order from Marcus, demands the men guarding the prison entrance to let him in. Still incognito, he frees Livia and helps her escape, just like in the movies. He passes her along to Ephraim and returns to help his friends. After taking on the entire legion, Yehuda is staggering under a fatal wound. Just before he passes out, he sees David, Ephraim and the unmistakable form of his beloved Livia, running along the sidelines to safety with Simeon following. He thanks God and faints. RIP Yehuda. (He was never baptized but LDS readers understand Yehuda would've accepted the gospel in the spirit world)
Chapter 16- Mordechai is quite put out. The plan to arrest either Simeon or Jesus failed and the courtyard of the holy temple was violated with the shedding of human blood. Marcus, on the other hand, is pleased. With all the Zealots killed or in prison, any future uprisings have been nipped in the bud. Marcus reminds the old man he should be more worried about the trouble he's just brought on himself with his family relations. His daughter's best friend is a widow, her deceased husband the best friend of the most powerful Zealot leader in the region who might seek revenge against his father-in-law. In a new scene, the family buries Yehuda in a humble grave outside Jerusalem. Shana is the only living member left of her family but Samuel survived. Weeping prevails. Livia will return to Beth Neela, have her baby, and tend the vineyard Yehuda left her with the help of Samuel and other men in the community.
Chapter 17- March A.D. 33 Shana has a new baby but would rather not see Simeon and Miriam when they come to visit Livia. A large party is traveling to Jerusalem for the upcoming Passover and Livia is invited to come. Jesus is expected to be traveling with them but with the death of her husband, Livia is struggling to remain faithful as a Christian. Her friends reassure her that before Yehuda died, he knew she had escaped safely and his efforts to help free her weren't in vain.
Chapter 18- The camp has, indeed, joined with Jesus and his large party of disciples with their families. Miriam witnesses at the campfire that night, a rich man asking Jesus what he must do to have eternal life. Jesus tells him, simply, keep the commandments. Later Peter and the others comment to Jesus, since they also forsook everything to follow him, will they be blessed? Jesus reassures them their reward in heaven will be great. He then grows sad, turns away and reminds them that the Son of Man must die and rise the third day. He walks away to be alone and Peter and the others are troubled. In a new scene, meet Zacchaeus the Publican. Not the most popular man in Jericho but very curious about this Jesus who will be passing through sometime today and he is anxious to see him. Being of short stature, he climbs a tree for a better view and gets the shock of his life when Jesus, passing below, stops, looks up and addresses him with a smile. Zaccheaus reforms immediately and agrees to host Jesus and his party for the midday meal.
Chapter 19- David and Deborah pay a visit to Huldah, the woman healed by Jesus. To their surprise, Uncle Aaron answers the door and welcomes them into the house. The three speak privately for a few pages about Jesus, the Sabbath and finding answers to prayers after faithful and fervent scripture study. He is invited to join the Passover caravan. Next day, the camp is enjoying the hospitality of Zaccheaus and there is talk of extending the visit as many here in Jericho believe and desire baptism. Then word comes from Bethany that Lazarus, brother of Mary and Martha is very ill, could Jesus come right away and heal him? Jesus takes his time, for there is a lesson to be learned here. Two days pass until the morning of the third day when Jesus states, quite openly and frankly, that Lazarus is dead.
Chapter 20- Two more days pass. Livia is troubled as she knows all about the grief for the loss of a loved one and finds herself growing more depressed. At last the company reaches Bethany. Word has spread and many have gathered to see the reaction of the Master, including members of the local Sanhedrin. Jesus is shown the tomb where he weeps. This astonishes Livia who has never seen Jesus cry until today. She joins the crowd in quiet weeping too. Lazarus is called forth. Despite the three days his dead body lay in a tomb, he lives. Later, David and Deborah find Aaron sitting alone, in shock, over what he witnessed. He has no choice now but to accept Jesus as the Messiah. Meanwhile, Livia's feelings are quite the opposite. She is understandably troubled. Why Jesus couldn't raise her own Yehuda from the dead like he did Lazarus? It is a valid question.
Chapter 21- Mordechai conducts another council. Aaron and other sympathizers, such as Nicodemus and Joseph of Arimathea are stripped of their membership and dismissed. They walk out with their heads held high as the newest members of "Team Jesus." Next item of business: arranging the murder of Lazarus to prevent more of their people from following this miracle worker from Galilee. Aaron returns to his new home in Jerusalem only to find it foreclosed and his family evicted. His sister Deborah is more than happy to take them in until their return to Capernaum. Back in Bethany, Simeon chats with Peter who tells him Jesus seems to be preparing his closest followers and friends for something. He has a bad feeling about this. Mary, sister of Martha, is already two steps ahead of everyone. Peter recounts to Simeon how she anointed Jesus with costly ointment and was criticized by Judas but praised by Jesus. Livia returns from a walk and declares she is back to being a believer again. Jesus enters the scene and commends her for her choice, reminding her of his mission and very existence and purpose which is save everyone from death. Livia believes.
Chapter 22- Peter has been sent on a special errand by Jesus to obtain a donkey with specific instructions on where to find one. Simeon tags along. To their amazement, all occurs just as Jesus said. Back at camp, everyone gathers branches to wave as Jesus enters Jerusalem as a king on a peaceful visit. He is proclaiming himself the Messiah and it is time for his "Last Week" to begin. As the procession enters the city gate and the temple, Mordechai can't believe his eyes, or ears. The people love Jesus! They welcome him into the city as their Savior and praise God. This won't do at all. Later, Miriam and Livia talk with the others about what an exhausting but exciting day this has been.
Chapter 23- Jesus "curses" the fig tree as an object lesson. He cleanses the temple for the second time with his temper perfectly controlled and in check with no unnecessary violence. Mordechai and others confront Jesus demanding by what authority he does this? Jesus poses the question of John the Baptist and where he got his authority. Knowing how the public feels about the recent martyr they "plead the fifth." Jesus teaches a few parables to emphasize who he is and why he has come. Simeon and Miriam are part of the large, listening crowd. Miriam sobs in the arms of her husband because her own father has publically declared himself against Jesus and doesn't even acknowledge her after he's finished confronting Jesus. Father and daughter are truly dead to each other.
Chapter 24- Aaron observes Jesus outwitting and stumping the scribes and Pharisees with every question and hypothetical situation they pose such as: if a woman is married to more than one man, whose wife will she be in the next life? Is it lawful to pay tribute? Which commandment is the greatest and so on. Soundly beaten at their own game, they leave, and Jesus commences teaching the people more of his gospel including the proper way to serve and worship God, sans hypocrisy. Deborah finds Aaron afterward and they talk. On the way back to Bethany, the entire company is amazed to see the fig tree is now withered and barren from yesterday's cursing.
Chapter 25- Peter is still recovering too from Jesus' vitriolic attack on the Pharisees. The gauntlet has been thrown, the lines drawn between common Jew and his ecclesiastical leader with the power to put blasphemers to death. Peter and the others are walking through the city with Jesus when one comments on the beautiful temple. Jesus prophesizes its utter destruction. No one believes him. All are troubled. They climb Mount Olives where Jesus explains the signs of his second coming including giving them the parables of the ten virgins, talents, sheep and goats. (Cue the Cake song: Sheep go to Heaven, Goats go to...)
Chapter 26- Mordechai has a visitor in his courtyard, one Judas Iscariot, interested in that offer of delivering Jesus to them. This is not about money, Judas insists to Mordechai as they share a jug of wine, if you promise not to hurt Jesus, just lock him up in prison until after the festival, then I'm your man. Mordechai and Judas agree on the payment of thirty pieces of silver if Judas will lead them to Jesus. Peter tells David Jesus is planning to celebrate Passover with just the twelve. Everyone is encouraged to eat the holy meal with their respective families, but thanks for the invite. Peter and John are astonished to find all in readiness, just as Jesus said, when they are sent on an errand, similar to the donkey, to procure a place for Jesus to eat the Passover dinner with his friends.
Chapter 27- April A.D. 33 For the third time in the series, the Passover meal is mentioned, but this time in even shorter detail as more lengthy descriptions were already given in past volumes. David leads his family in the traditional questions and singing of psalms when he suddenly stops and reminds them how, just a few days ago, they welcomed the Messiah to deliver them. All realize they must now give thanks for what has finally come to pass. Old things are about to be done away, replaced by the new gospel of Christ. Meanwhile, Peter and the twelve are eating with Jesus in the upper room. Jesus introduces the sacrament. He washes their feet, admonishing them to serve each other in the same way. One will betray him and he nods to Judas, excusing him. Judas leaves. Peter is told he will deny Jesus three times tonight.
Chapter 28- Twenty-six year old Peter is deeply troubled tonight. The room has gone silent but Jesus speaks comforting words for he will not leave them alone and forgotten. They will do great things in his name and glorify the Father. In Bethlehem, the family of David are engaged in post-dinner conversations when Miriam announces she is expecting and all rejoice. Simeon takes David aside and confides that Miriam wants to go into the city tonight and personally give the news to Mordechai that he will be a grandfather in hopes it might reconcile them. At the house of Mordechai, a visitor comes knocking. It is Judas. It is time, but Mordechai is not there, he is celebrating Passover at the palace of Annas tonight. So, when Simeon and Miriam come knocking they are also directed there. Mordechai completes the transaction with Judas while his fellow leaders witness the act. Jesus and his disciples are still in the upper room, singing a hymn before they depart. Simeon and Miriam are waiting in the garden at the Palace when they see Judas and wonder what he's doing here. Mordechai enters and they share their news which touches Mordechai who warns Simeon he might want to think about removing Miriam from the city as trouble is brewing. Outside, Miriam is weeping in Simeon's arms again when they see a small column of Roman soldiers pass, led by Judas and two members of the Sanhedrin. Simeon wonders what's going on and decides to follow but not until after they find a safe place for Miriam.
Chapter 29- Jesus leads his twelve who lag behind, talking furiously among themselves about what an unforgettable Passover this turned out to be before Jesus turns into the Garden of Gethsemane, not an unusual meditation place for the Master. Jesus has Peter, James and John accompany him further, the rest are told to tarry here while he goes yonder to pray. Peter is awakened once by a reproachful Jesus. The second time, Jesus lets them sleep. Less than an hour later, he awakens Peter again who can't help but notice dark streaks of blood, not sweat, and Jesus' sleeve is stained as if wiping away sweat and perspiration. What on earth has he been doing? No time to ask because, right on cue, Judas is here with the temple and Roman guards to arrest Jesus and take him away. Peter strikes with his sword, a clumsy blow. Jesus heals Malchus before allowing himself to be bound and taken away.
Chapter 30- Just so we know, Marcus Quadratus Didius is senor tribune in the providence of Judea; second in command to Pilate. So when someone comes knocking on the door of his boudoir, interrupting his early morning cuddle time with Diana, he is not amused until he hears the news. Jesus of Nazareth has been arrested! Things are happening all over the city and order will be needed in case the people revolt. Marcus kisses his wife and pulls on his uniform. Meanwhile, David and Simeon have also heard the news. They join Peter and the others to wait outside the palace in anxiety. Jesus is interrogated by the council before he is hauled away to Caiaphas. Mordechai is cold and calculating in his orders to those who serve under him to find all who are against Jesus and organize a "mob" to influence the Romans.
Chapter 31- Peter and John are admitted into the courtyard of the palace of Caiaphas to wait with other curious onlookers gathered around the fire where Peter is recognized as a disciple and follower of Jesus on account of his country accent which he hotly denies. Inside, Jesus is accused of blasphemy, claiming he could tear down and rebuild the temple in three days. Back outside, Peter is asked a third time if he is a follower of Jesus and for the third time he swears no association with this Jesus of Nazareth. Just then, he sees Jesus being led out. Their eyes meet and the cock crows. Peter goes out and weeps bitterly. Presented again before Caiaphas and the other prominent Jewish leaders, Jesus declares not only is he the son of God but all will see him sitting on the right hand of power. It is enough and the room erupts in cries for Jesus to be put to death immediately for blasphemy.
Chapter 32- Because Jews have no authority under Rome to put anyone to death, Mordechai reminds them all they must take Jesus to Pilate. While they discuss this, the others mock and bully Jesus, blindfolding him and demanding his answers. Jesus endures it all silently. Judas begs admittance to see Mordechai and the other leaders but it is too late. The council decides to take the money he threw at their feet and purchase that field they've been considering. Pontuis Pilate is awakened by a servant pounding on his door. The Jews want him to question the famous Jesus of Nazareth.
Chapter 33- Pilate is both curious and surprised such a seemingly unassuming man with no form or comeliness we should desire could be this famous troublemaker deserving to be put to death by his peers. He also notes the bloodstains on his brow, tunic and sleeves. Outside, Simeon and Miriam watch and wait with the crowd, talking in disbelief that anything bad could actually happen to their beloved Master. This is not good. Pilate's wife is never mentioned by name in the Bible. Christian tradition suggests Claudia yet the author has named her Fortunata, but never explains why in the chapter notes. Fortunata warns her husband of her nightmares; nothing good will come of their association with this man (Pilate being depicted as a madman in a future TV show, for example). Pilate notes her warning and enters the room to talk to Jesus. Any return LDS missionary who served during the 1990's will have immediate callbacks to the Lamb of God video as Jesus has his conversation with Pilate, suffers the torture and abuse from the Roman soldiers: robed, mocked, spat upon, ridiculed and returned to Pilate who washes his hands of it all. Roman soldiers show no mercy in the flogging. He is again presented to the crowd which includes all our fictional characters. Miriam is stunned when she recognizes her father's voice as the first to demand, "Crucify him!" Mary, mother of Jesus, collapses into the arms of Mary Magdalene and Martha who sob in disbelief. Even the offer to exchange Jesus for Barabbas is refused. The majority of the crowd are demanding Jesus be put to death. An exasperated Pilate appeases them. Narration only refers to Jesus being sent to King Herod Antipas by Pilate. The actual, one-sided, interview mentioned in the Bible is not included here.
Chapter 34- Roman execution is always overseen by the captains and leaders of the Roman army. Marcus knows the unpleasant task that awaits him and is drinking up in preparation while Sextus comments they are putting an innocent man to death today. Outside, riding his horse through the crowd lining the city streets in anticipation of the famous condemned man, Marcus spots Miriam and warns her the crowd might get violent. Simeon runs into Mordechai and chews him out. Mordechai only turns and flees into the crowd. As Jesus, carrying the crossbeam that will become his cross, is led north, through the city, to Golgotha, Peter and the others follow. They've just received word that Judas Iscariot is dead. Jesus collapses and Marcus picks a dark-skinned man wearing a turban to carry it for him (named Simon of Cyrene in the Bible so it is very possible he came from Africa). The women wail as Jesus passes. He stops and prophesizes that even darker times are coming for them and their future children.
Chapter 35- Sextus oversees the soldiers nailing their victims to the crosses. Jesus cries out for God to forgive them. The pompous Pharisees aren't happy about the condemned man's sign proclaiming he is the king of the Jews but that it should say he claimed to be king. Pilate says too bad. Some jeer and mock Jesus, "Save yourself! Come down and then we will believe!" Peter and everyone else witness, in solemn soberness, the fate of the Savior. Since Pilate won't change the sign, Mordechai and his friends remind him it is against their law to have dead bodies hanging around during the Sabbath day tomorrow. If Jesus is still alive, someone will have to break his legs and hasten his death before sundown. Pilate sends a message to Marcus granting their request. Back at Golgotha, Jesus speaks the last of the three "seven statements" he made while on the cross: "Why hast thou forsaken me?" (referring to one of David's psalms, just another example of the Savior never passing up a teaching moment) "I thirst" and "Into thy hands, I commend my spirit." It is finished. Joseph of Arimathea has arranged for the body of Jesus to occupy his own personal tomb. Clouds rapidly gather overhead. A great earthquake throws many to the ground (while an even greater one wrecks havoc on the other side of the world). Sextus is given the line spoken by a scripturally unnamed Roman centurion, "Truly he was the son of God."
Chapter 36- Back at the house of David's relatives in Bethlehem, the family does not welcome the Sabbath but all go straight to bed where there is much weeping throughout the night. Next day, everyone keeps to themselves. No one attends synagogue. Aaron shows up and, to the astonishment of all, asks where can he find Jesus? He missed everything! The family talks with him and helps answer some of his questions. Livia shares her own grief because she also missed the opportunity to see Jesus one last time, too bitter over Yehuda's death to go anywhere, choosing instead to stay home feeling sorry for herself. David recites the entire chapter from Isaiah 53, all twelve versus. Aaron and his wife will join the family later this evening with Peter and the others in the upper room. Peter wants to plan tomorrow's activities, namely finishing the burial of Jesus body in which all desire to contribute. It is decided a few women will go and do this.
Chapter 37- Mordecahai is awakened by an urgent message: the body of Jesus is gone! The Roman soldiers have come to the Sanhedrin to report an unbelievable story involving a bright light, two men, the ground shaking, then darkness. Knowing their own leaders will not only call them liars but put them to death for falling asleep during sentry duty, they beg the Pharisees help in what to do. They are given this story to tell their superiors with the assurance they will not be put to death: after consuming too much wine, they fell asleep and while they slept, the followers of Jesus came and stole the body. Dawn is just breaking over the courtyard of the house in Jerusalem where Jesus and his apostles ate Passover as Mary Magdalene declares she can't wait any longer and leaves with her pot of ointment. The others decide who should follow. Miriam and Deborah are the only fictional characters who tag along as part of the women's party. Anna, (fictional name of the wife of Peter) Mary, (sister of Martha) Martha, Joanna, and Salome (wife of Zebadee and mother of James and John) make seven women in the group that never meets Mary Magdalene who is about to have her own, personal, encounter with the resurrected Lord. Finding the stone rolled away, stooping, she peers inside then turns and breaks into a frantic run. On another garden path, the seven women hear the footfalls, wonder who that was, but never see Mary who arrives back at the upper room in the city, pounding on the gate to report the empty tomb. Someone stole Jesus' body! Peter and John take off running. John reaches the tomb first but waits, in respect for the senior apostle. The tomb is, indeed, empty and the two men comment that the burial linens are undisturbed, as if the body they surrounded simply disappeared. Mary Magdalene followed the two apostles but they outran her. Reaching the garden entrance, she stops to catch her breath as Peter and John stroll down the path, completely untroubled, for they understand what has happened, but Mary is still convinced someone stole the body. Meanwhile, the seven women must've stopped for egg McMuffins because they STILL haven't reached the tomb yet. Apparently they took a wrong turn and have been wandering around this huge garden all this time, never seeing anyone else from their party. They are also very surprised to find the stone rolled away. All enter for a closer look. Miriam is just stepping back out when she screams and drops her jar of ointment. Two angels are standing outside the tomb with glad tidings. They tell the women to go tell Peter and the other disciples that Jesus is risen from the dead.
Chapter 38- Peter and John have gone back to the house in Jerusalem but Mary Magdalene went back to the tomb, still trying to comprehend what happened to the body of Jesus. Still weeping, she reaches the tomb and is startled to see two angles inside, the light radiating from them is blinding. They ask, "Why weepest thou?" Suddenly she hears another voice behind her. A man standing under an olive tree who asks her the same question followed by, "Whom seekest thou?" He is dressed as a common man in a plain tunic. Is he the gardener? "Sir, if you have borne him away..."
Mary
She KNOWS that voice! Jesus does not permit her to touch him, or even hug him but Mary is so filled with joy she falls at his feet, tears streaming down her face as she promises to go tell the brethren what has happened. When she looks up, Jesus is gone. He has ascended to the Father. Meanwhile, the other women are hurrying back, still discussing the visit and conversation with the angels, wondering who will ever believe them. As they walk along the garden path, they meet a strange man who greets them, "All hail," and at the same time they recognize Jesus. Back at the house in Jerusalem, everyone is reacting to Peter and John's incredible story of the empty tomb. Aaron is more troubled than skeptical. There must be a logical explanation for this yet how does that explain the perfectly undisturbed burial shrouds? Mary Magdalene enters, alone, glowing with the knowledge that she has seen the risen Lord! He lives! Aaron asks if she got to touch him? She blushes and lowers her head. No. But he wasn't a vision or a spectre or a ghost or a hologram. The other women arrive and Aaron realizes he'll have to start believing now. Deborah and Miriam bear tearful testimony that, yes, they did get to touch Jesus and bathe his feet with their tears. Later that night, Livia and Miriam lay awake talking. Livia requests the story again, in every detail and Miriam is only too happy to re-visit. Livia is not bitter, angry or jealous that she missed out. She's accepted the fact she won't get to see Yehuda until the resurrection and is content to live out the rest of her life as a widow. In another part of the house, David is also unable to sleep. Peter joins him and they discuss those lucky women whose story must be true. Peter admits just seeing the empty tomb and the linens was enough to convince him.
Chapter 39- Back at the upper room, all believers and followers of Jesus have gathered for a meeting. Peter presides. Aaron walks in and is welcomed by his family. David tells his brother-in-law that Peter has seen Jesus. Peter calls everyone to order. They have much to talk about tonight but, first, let's eat our potluck dinner. David and his family sit together on the floor where Aaron asks a question: Why were only women allowed before the men to see the resurrected Lord? Are they more righteous, pure or better than men? No, he thinks not. Especially when Leah speaks up in disappointment that she missed out on everything, despite her desire to accompany the other women to the tomb. Aaron, her uncle, kisses the top of her head with a very touching compliment about her faith. This leads to a discussion on faith. Miriam admits she didn't have to see and touch Jesus to believe. It would be impossible for Jesus to personally appear to everyone who believes in him. All need faith to believe and accept. Luke and Cleopas "take the mic," interrupting this family conversation to tell an amazing and wonderful experience they had today on the road to Emmaus.
Chapter 40- Peter finishes recounting his own personal witness meeting the resurrected Lord. David and his family are going back to the buffet table for seconds when Aaron screams (like a little girl?) dropping his plate with a crash as a figure materializes out of thin air. The figure is dressed in dazzling white robes with no sandals or head covering. It is Jesus who greets them, "Shalom, why are you so surprised to see me? Did not the others tell you I have risen?" Aaron sees the marks in his hands and wrists. Jesus invites all to come touch, feel and know for themselves that he is not a spirit. Leah is first as she is closest. Aaron is next, sobbing, as he too learns for himself. Liva hugs the wall in shock and joy as she watches everyone else in the family embrace and fall at the feet of Jesus. Finally, Jesus reaches her and she accepts. Jesus completes his circumference of the room, back to Peter where he asks for something to eat. Further proof that he is flesh and blood, albeit glorified. he then admonishes all to go forth unto the world, preaching and baptizing all who will believe. Then he disappears. And just like that it's...
THE END
Thursday, April 23, 2015
Volume II Come Unto Me
The second volume in Gerald Lund's The Kingdom and Crown series, Come Unto Me picks up immediately where the last book left off. Simeon, son of David the Merchant of Capernaum finds himself increasingly drawn into the ministry of Jesus of Nazareth with numerous opportunities to witness, firsthand, the many miracles and lessons wrought during the ministry of the Savior.
Helpful maps are included on the inside covers with a List of Major Characters and Glossary included for the reader's benefit. This volume contains 30 chapters covering sixteen months from June A.D. 30 to October A.D. 31.
Chapter 1- June A.D. 30, Simeon talks with Peter and they rehash, for the reader's benefit, all the events that occurred in the last book that lead up to the present plot complication. After Simeon's remarkable visit with Mary mother of Jesus, he has decided to become a follower of Jesus. His attempt to warn his friends and fellow Zealots at the Joknean Pass failed. Daniel (brother of his now ex-fiancée) was killed and his best buddies: Yehuda, Samuel and Barak (Sir Not Appearing in this Story) were all taken captive by the Romans and nobody knows how they are faring. Simeon has been plagued with nightmares since the incident and is sick at heart over what action he should take. Should he storm the fortress and rescue his friends or sit and wait passively for the hand of God to deliver them all? Meanwhile, Miriam of Jerusalem wants very much to be baptized but fears her father's wrath as Mordechai is vice president on the Sanhedrin Council and not a big fan of this Jesus of Nazareth. Simeon observes Jesus teaching a man who desires to follow him but he'd like to go bury his father first. Simeon is struck by another epiphany: in order to be a true follower of Jesus, one must be willing to sacrifice EVERYTHING including old habits and lifestyles.
Chapter 2- Miriam and Livia (her faithful Greek handmaid) are still visiting Ezra the Sandlemaker and his wife, Lilly, (Miriam's cousin) in Joppa by the Sea located just northwest of Jerusalem. All desire to see Jesus, learn more and become his followers. Miriam is also anxious for news of Simeon's friends whom she helped warn about the double cross planned by her father. Miriam hopes her "sort of" boyfriend, Marcus Quadratas Didius, a handsome Roman soldier who serves directly under Pontius Pilate, will help her. In Capernaum, Simeon finds Sextus Rubrius, the old Roman centurion who was present at the attack along with Marcus, and asks his advice on how to rescue his friends. Sextus feels indebted to Simeon, who saved his life during the attack by killing one of Moshe Ya'abin's men. Sextus passes on the word that his friends are alive but Pilate is not pleased his plan to wipe out Simeon and his Zealots was thwarted by a mysterious informer and he suspects Simeon knows who it is and plans to torture the information out of the Zealot leader if he ever gets his hands on him. It would not be wise for Simeon to attempt a rescue of his friends at this time.
Chapter 3- Several miles northeast of Capernaum lies Damascus where Simeon has gone to procure Roman disguises from an underground dealer so he can infiltrate the Caesarea prison fortress and rescue his friends. Marcus meets with Pilate and Mordechai in Caesarea and they talk about who in their inner circle might've betrayed them by warning the Zealots about the trap. As they sit and eat, the situation is discussed. Mordechai swears he has no idea who might've found out about their double-cross and warned the Zealots. Pilate is aware daughter Miriam served as scribe during the meeting between Simeon, Yehuda and Mordechai but Mordechai knows he never said anything that might betray their plan to his daughter. Unless Miriam just happened to be eavesdropping on the conversation that night in the garden when he secretly met with Marcus, there's no way Miriam could've found out. Since Ya'abin also lost men in the debacle, Pilate suggests Mordechai take his daughter and lay low in Rome for a year, just in case their enemies try and get revenge.
Chapter 4- Moshe Ya'abin is currently hiding out in the wilderness south of Jerusalem, raiding and plundering from the Bedouin tribes and small caravans; easy targets. Back in Beth Neela, Simeon calls on a Zealot member who is understandably wary about engaging the Romans in a rescue attempt but will tell Shana her only living family member, Yehuda, is alive. Simeon returns to his family home and surprises his older brother Ephraim at the warehouse where he reveals the disguises and his plan. Ephraim is also wary of this shaky plan but Jesus will be in town tomorrow preaching and Simeon should come. Perhaps hearing the words of Jesus will help him know if this is the right plan.
Chapter 5- Miriam and Livia are back in Jerusalem. Miriam is very relieved to learn her father has no idea what she's been doing for the last few days, only that she just returned from a pleasant trip. Ezra escorted them home and he agrees with Mordechai's plan to leave the city and stay in Rome. He suggests Miriam and Livia travel back to Joppa and stay with him until Morcechai arrives to embark on their long sea voyage. Back in Capernaum, Simeon and his entire family meet up with Peter and the other apostles and chat. Jesus is nearby so when a Jewish tax collector approaches Peter demanding their payment, Jesus instructs him to catch a fish so they might pay their tax. Simeon tags along and observes the miracle of Peter discovering a coin inside the fish's mouth.
Chapter 6- Peter shares the sad news with David's family that John the Baptist is dead. He invites Simeon to come with him and the other apostles on the boat they are taking across the lake to meet Jesus, who went off by himself to pray and mourn his cousin. The next day, Simeon, Peter and the others are still waiting on the other side of the lake at Bethsaida. They decide to leave without him as the water is getting choppy. As it grows dark, the wind and waves get higher but Peter and his brethren are experienced watermen and aren't worried until they see a strange figure out on the water. Simeon can't believe it. Jesus is walking on the water! Peter calls and Jesus invites him to step out and experience the phenomenon. Simeon has another epiphany. Plan B is no good. He must wait and trust in God to show him another way to solve his problem.
Chapter 7- Plan C, Simeon will buy his friends' freedom. His family (already quite well off by New Testament standards) will scrape together the rest of the sum needed to bribe Marcus and the Romans into freeing Yehuda and the others. Simeon points out to his family that Jesus isn't afraid to look evil in the eye and call it what it really is. In a way, this is what he is doing. Later that evening there's a knock on the gate of the family home. Miriam, Livia, and Ezra have come to visit.
Chapter 8- The next morning, everyone is going to hear Jesus. They meet Anna, Peter's wife (named by the author) and the two Marys: Mary the mother of Jesus and Mary Magdalene. Mary Magdalene is described as a richly dressed, educated, intelligent, independent woman with brown hair and green eyes that fill with emotion as she relates her story of how she came to know Jesus. With no mention of husband, home, children, or any family connections of her own, if she was widowed, or what she does for a living, Mary was plagued by deep depression, feeling as if she were constantly surrounded by darkness until a friend, Joanna, wife of Chuza, persuaded her to come hear Jesus who healed them both. Now she is a dedicated disciple and will play an important part in Jesus' ministry showing up in many significant places during the crucifixion and the resurrection. (No mention is ever made in any of the volumes in this series as to whether Jesus had a wife or family of his own to provide for. Someone ought to get these two single adults together!) Everyone hears Jesus give the parable of the seeds as he preaches from a boat out on the lake to the large crowd. Later, Deborah announces she invited Jesus to the family home for dinner and he accepted. The party includes many VIPs of the New Testament, a literal gathering of biblical celebrities with Jesus, all the disciples plus their families, Luke the Physician, Mary mother of Jesus, Mary Magdalene, Zebedee, Naomi and Bartholomew; forty-four guests in all. After eating, everyone adjourns to the courtyard where Jesus is asked to explain the complicated parable he gave earlier that day. Miriam marvels as she suddenly understands. Simeon is only mentioned in passing and doesn't do much in this chapter.
Chapter 9- The party is over and everyone has adjourned, except the four young single adults: Simeon, Leah, Miriam and Livia who sit in the courtyard and talk. Simeon has surprised everyone by announcing he is also going to be baptized tomorrow with Miriam, Livia, Ezra and Lilly. Miriam gently rebukes Simeon for giving her a hard time about keeping slaves when the obvious presence of his own family's wealth (keeping servants who helped during the dinner party) makes him a hypocrite. Simeon acknowledges the truth of her statement and admits he may have misjudged her at their first meeting. The next day, Jesus has another nice moment with Esther and Boaz who take the liberty of introducing Miriam, Livia, Ezra and Lilly to their friend, Jesus. Jesus takes the hand of the childless Lilly and pronounces a blessing of posterity on her. Turning to Miriam and Livia, he greets them by name and knows their circumstances telling them they made the right decision and will be blessed. He reminds Simeon of the great sacrifice required to follow him and Simeon agrees; it's not easy. The brown eyes of Jesus widen a bit as he playfully tells them his burden is easy and light but only after baptism.
Chapter 10- Simeon travels to Caesarea the next day to deliver a letter to Tribune Marcus Quadratus Didius informing him of the bargain he intents to strike with the money he's currently raising in exchange for the release of his friends. He would like to meet with Marcus soon to negotiate. Back in Capernaum, Miriam and Leah take a morning walk together and Leah takes this opportunity to get to know Miriam better as her older brother is now the most eligible bachelor in town and Miriam is practically an old maid at nineteen. Leah admits she has no current boyfriend either and the wheels start turning. Marcus informs Pilate of his arranged meeting with Simeon. Pilate tells Marcus there will be no bargain, he is ordered to arrest this Zealot leader and bring him in for questioning, ASAP.
Chapter 11- The exchange will happen tonight. Marcus makes a feeble attempt to warn Simeon of the trap by trying to get the name Pilate wants out of him but Simeon will never betray his source. That night, precisely at midnight, Marcus and a small army of soldiers escort Yehuda and the others to the meeting place where, instead of taking the gold and releasing the prisoners, they take the gold and arrest Simeon instead, marching him back to the prison along with his friends. Once in their respective cells, Simeon and Yehuda catch up on each others lives. First the sad news: brother Daniel is dead and Simeon's engagement to sister Shana is off while Simeon continues to beat himself up over the mess he made of everything. Yehuda questions Simeon's conversion, can't believe his best friend got baptized and became a follower of Jesus. He asks him if it was worth it? Simeon isn't so sure anymore.
Chapter 12- David and company are taking a lunch break after hearing Jesus preach that morning. Miriam and Livia are still hanging out with the family. All discuss the miracle they witnessed today where Jesus healed the son afflicted with epilepsy whose father admonished Jesus to help his unbelief. Later, the discouraged disciples ask the Master why he was able to heal the afflicted child while they could not. David and his family are about to enter their family dwelling, still discussing the deeper meanings of today's miracle, when Sextus Rubrius stops them on the street to inform them of Simeon. David immediately wants to go after his son but Sextus reminds him he is also on Pilate's most wanted list. Miriam is horrified, knowing she is the one everyone is after and, after Sextus leaves, declares she will leave immediately for Caesarea and talk to her father, persuade him to intervene on Simeon's behalf. The family gives their blessing.
Chapter 13- Way past bedtime, Leah passes the master bedroom of the family home to find David and Deborah on their knees, in silent supplication. She informs them Uncle Aaron is here but he hasn't come to condescend, his nephew is still family and he wants to help. On the road, Livia suggests to Ezra, Lilly and Miriam that they start a special fast, right here and now, on behalf of Simeon, as inspired by the words of Jesus that some miracles only come by prayer and much fasting. Marcus visits Simeon in prison, if Simeon would only give them the name they want, everyone goes free but Simeon is a man of honor. Marcus next meets with Miriam who just arrived while Ezra and Lilly have returned to Joppa.. Marcus tells Miriam there's nothing he can do for her in freeing Simeon; Pilate won't budge.
Chapter 14- July A.D. 30 Mordechai has also just arrived in Caesarea at the palace of Pilate. Everyone (except Livia of course) has been invited to dine at Pilate's sumptuous dinner table, including Marcus. Miriam stirs things up by bolding asking Pilate to let Simeon and his friends go. Why her sudden interest? Because Simeon saved their lives. Pilate is unmoving, he's going to torture that name out of Simeon. Later, in her guest room, Miriam relates the entire scene to Livia and they plot furiously until Miriam gets an idea. She goes to her father's room and confesses her part in the betrayal. Since Mordechai isn't about to turn in his only daughter as a traitor to Rome, he decides they will both go to Pilate, right now, and present a new plan for the fate of the Zealot prisoners. They find Marcus and bring him along too. The plan is agreeable. Marcus then goes to see Simeon who also agrees to the terms of the plan. Simeon and his men will be released and given one year to track down and bring in public enemy number one, Moshe Ya'abin, along with all the gold he stole during the raid. In return, Rome will let them live. (Sounds like a rather one-sided deal)
Chapter 15- March A.D. 31 In return for giving herself up, Miriam has been living these last eight months in the Eternal City. Her father is here but Miriam resides in her own "condo" (such as they were in ancient Rome) with servants who come in every day to cook and make up her room for her. Marcus comes calling every chance he gets to take her out on dates all over the city which Miriam has truly grown to love. Livia is here too, and has her own one-bedroom apartment right down the street where she lives alone and celibate, "separate but equal" allowed to visit her mistress every day as her special companion. One day, Miriam is out walking alone when Marcus surprises her. His ship just docked and he's here in the city on business for Pilate. He has news from Judea, Simeon and his band of merry men are making progress on bringing down Moshe Ya'abin. Marcus is also getting closer to finding Livia's long lost brother. He leaves and Livia finds Miriam with more news, a letter from Deborah who writes that Ezra and Lilly have been evicted from Joppa by Mordechai. Apparently he found out about their involvement in aiding Miriam and shut down their business. Luckily, David pulled some strings and made arrangements for Ezra and Lilly (who is expecting their first child) to relocate to Capernaum where Ezra's business is already thriving. Jesus has also been doing lots of preaching and attracting many new followers. Miriam is suddenly homesick, Rome is not such an Emerald City after all; as Miriam wails to Livia, she wants to go home!
Chapter 16- Out in the wilderness, Simeon and Yehuda have been very successful in their scare tactics and practical jokes to put Ya'abin out of business. They've also gotten friendly with the local nomadic tribes. As a result, Ya'abin's men are deserting him in droves. Back in Rome, Miriam is going out tonight with Marcus but, as she confesses to Livia, she's not sure she wants to. Marcus is a fine man and if they were to marry it would be a smart match but they don't always agree on everything and Miriam knows it's important to date only worthy priesthood holders who served missions and will take her to the temple...
Chapter 17- Moshe Ya'abin is getting a little freaked out by the mysterious "hauntings" in his camp, scaring away all of his best fighting men, who think their leader is cursed. Back in Rome, Miriam and Livia enjoy a girl's day of pampering in Livia's apartment. They just finished washing each other's hair and are gossiping about Miriam's love life (Livia admits she's crushing on Yehuda even though they've never talked or had any "dates"). A knock at the door reveals Marcus who is pleased to present Livia's long lost brother, Drusus, a fine young man of seventeen. They make a graceful exit so brother and sister can reunite and catch up. In a new scene, Marcus meets with Mordechai at his residence to talk to him about the possibility of asking for Miriam's hand in marriage. Mordechai loves the idea. He must return to Jerusalem to check on things but when he returns, wedding plans will be made and he's confident Miriam will agree to becoming a permanent resident as the wife of one of the city's most prominent families.
Chapter 18- Simeon and Yehuda are about to pull off their greatest plan: (as inspired by Captain Moroni in the Book of Mormon?) slip poisoned wine to Ya'abin's men and attack the camp while everyone is passed out drunk. Ya'abin will be furious when he returns and finds the mess. It works and Ya'abin is, indeed, furious by the message Simeon left for the notorious leader: he did not die in the Roman prison but is out and alive. Now that he knows he's not being haunted by a ghost, Ya'abin swears his enemies won't get away with this.
Chapter 19- April A.D. 31 It is Passover and David's entire family is staying with his relatives in Bethlehem. Simeon and Yehuda are also taking a break from their camping expedition and wanderings in the wilderness in pursuit of Moshe Ya'abin to celebrate the holy festival. The final trap is ready to go: a traveling caravan with a special cart, loaded with riches to tempt Ya'abin, will result in their final destruction as Marcus and his men will be waiting to seize and capture the desert bandits. Yehuda tells Simeon his little sister Shana has already found another boyfriend, their fellow Zealot, Samuel, and they are engaged to be married. Simeon gives his blessing. Back at Jerusalem, everyone gathers at the temple to hear Jesus preach.
Chapter 20- Jesus condemns the scribes and Pharisees. Makes his official announcement to all the Jewish people that he is their promised Messiah come to call everyone to repentance and follow God. Yehuda, incredulous, listens and like many others, isn't sure what to think. Later that day, everyone has been invited to the home of Martha, her little sister Mary and brother Lazarus for dinner. The crowd is even bigger than the one hosted by David and Deborah. A rich man is at this party and asks Jesus some questions. Jesus responds by telling the parable of the Good Samaritan. Inside the house, Leah observes a very stressed-out Martha growing more and more annoyed and impatient that sister Mary won't jump up and help when Martha asks her to; despite the fact there are many servants and friends, including Leah, doing all they can to help. Is Mary insubordinate and lazy? No, as Jesus gently rebukes Martha and praises Mary for choosing the better part.
Chapter 21- As the family of David walks back to Bethlehem, sweet and gentle Leah declares she disagrees with what Jesus said to Martha. The family is shocked. Deborah shares her wisdom: Jesus wants us to always be focused on the better part, meaning we should love God so much that nothing else matters. The next day, Simeon insists to his sister-in-law, Rachel, that he will babysit Esther and Boaz all day today. He buys candied dates on a stick for his favorite niece and nephew and takes them to hear Jesus who gives the parable of the Prodigal Son as part of three stories about welcoming sinners back into the fold of God.
Chapter 22- Passover is celebrated by all. The narrative jumps back and forth from David and his family celebrating, eating and discussing scriptures in Bethlehem to the house of Mordechai in far away Rome where Livia and Drusus are being initiated into the Jewish tradition: giving thanks for being God's favored people who yearn for freedom. Early the next morning, Simeon says a quick farewell to his parents before he meets with Yehuda, Marcus and Sextus to go over the plan once more.
Chapter 23- Marcus writes a letter to Mordechai letting him know it will soon be safe for him to return to Jerusalem but this Jesus is stirring up a lot of suspicious activity with his popularity and is he aware his own daughter has become one of his followers? Out in the wilderness, Simeon shows himself to Moshe Ya'abin and tells him his days are numbered. Back in Rome, Mordechai drops the bomb on his daughter. She will not be returning to Judea, ever, and she will marry Marcus next year and give up this new Christian religion. Miriam seethes and begins plotting.
Chapter 24- May A.D. 31 Somebody's poisoned the water hole! Moshe Ya'abin is furious to discover his only source of water has been sabotaged. (Curse that Simeon, I'll get him if it's the last thing I do!) To the dismay of Miriam and Livia, Mordechai left for Jerusalem without even saying goodbye and has fixed things so they are basically under house arrest in Rome until his return: armed escort every time they go out in public, all of Miriam's assets frozen and all communication with their Christian friends back home has been severed. Out in the wilderness, Simeon and his men use flaming arrows to start a brush fire to drive Ya'abin and his men into a blind canyon, effectively scattering his wealth of horses and livestock. He is very weakened and the time is ripe.
Chapter 25- June A.D. 31 Jerusalem Mordechai meets with Marcus and the news isn't very positive. Insolent, headstrong girl won't marry you. Both suspect she's really in love with Simeon and it's that Jesus of Nazareth who's to blame. Marcus must use his Roman influence by arresting Simeon, then he can go after Jesus and his followers. Marcus will consider the idea. On the day of the planned attack on Moshe Ya'abin. Marcus meets with Sextus to persuade him to betray Simeon at the blind canyon. The plan is for Simeon and his band to lure Moshe Ya'abin who will chase them into the blind canyon, then, as Marcus leads his Roman army into the canyon after both parties, Sextus and his men will lower ropes and rescue Simeon, Yehuda and the other Zealots from the holocaust. Sextus is a man of honor, the temptation to allow Marcus the capture of both groups of troublemakers, thieves and robbers would be a great thing for Rome, but he owes Simeon a debt. Even as they speak, the attack below is under way and Simeon is crying and pleading for Sextus to lower the ropes, as they agreed. He must do it now or he and all his men will be destroyed! Sextus throws the ropes. Down in the canyon, a triumphant Moshe Ya'abin, believing he is about to have his revenge on his biggest enemy, happens to glance over his shoulder to see a legion of Roman soldiers. It's all over for Moshe Ya'abin.
Chapter 26- Not a single man lost in the skirmish today and both Roman and Zealot are very pleased. The spoils have been added to Roman coffers, money, horses and eighty-one of Ya'abin's men, along with the notorious leader himself will spend the rest of their days behind bars. Simeon and Marcus take their leave of each other with Marcus sneering that he's going to marry Miriam. Simeon just laughs, knowing she'll never agree. Mordechai pouts to Marcus because Simeon and Jesus are still free men. Marcus reminds this Jew he is NOT a servant to be ordered about. On the contrary, Jews are subject to Roman authority and Mordechai should check his attitude. Meanwhile, the family of David, including Simeon, have returned to Capernaum where all realize it's been many months since anyone has heard from Miriam and Livia in Rome yet Mordechai is in Jerusalem bragging his daughter is engaged to Marcus. Something is very wrong and Simeon is growing more and more troubled about the girl he thought he knew.
Chapter 27- July A.D. 31 Miriam's brave attempt to send a letter via Marcus' mother who lives on a fine estate just outside the city limits, is confiscated. Mordechai covered all his bases, no one in Rome is to help them in any kind of escape or rescue attempt. Miriam is warned by her guards that Livia and Drusus will be taken away and sold as slaves if she tries this again.
Chapter 28- September A.D. 31 Miriam, Livia and Drusus continue their quiet life under house arrest. Livia and her brother have moved into Miriam's place. Each day, under the watchful eye of their guards, they take walks, spend their days reading and studying with occasional shopping for household items with the money allotted them. They have no visitors and except the family of Marcus, are forbidden to socialize with anyone. One night, after the others have retired to bed, Miriam is sitting up in the front room, reading, when she hears a noise on her balcony. Simeon has snuck into the residence and is standing at her bedroom door. He's come to rescue her, but first he needs to know where her loyalties lie. Is she still a follower of Jesus or does her engagement to Marcus mean she's become a snob, too good to associate or even send a letter to her old friends of the common class? Miriam is very offended and orders Simeon to get out but immediately regrets her words. The next morning, Livia is shopping in the marketplace when Simeon finds her and Livia is quick to invent a scenario for the suspicious guard as to why she would talk to a stranger. She reveals everything Miriam failed to mention last night during their discussion and the misunderstanding is cleared up. Livia also tells Simeon it was Miriam's idea to free them and send them out to bring in Moshe Ya'abin. Livia is a good mediator. Now that he realizes Mordechai is to blame for their circumstances, Simeon promises to help them. Good thing he brought Ezra with him on this trip.
Chapter 29- A few days later, the captives are walking through the crowded city streets when an oddly dressed, dirty and elderly candlemaker begins pestering them to buy his wares. It's Simeon in disguise! Ezra is nearby to create a distraction from their guards while Simeon leads them to safety. Miriam and Simeon have a nice moment: "I'm sorry!" and "You came for me!" are exchanged. Before they can kiss and elope, Simeon reminds them all that Ezra is waiting for them outside the city gates with everything they need to travel south, where no one will think to look for them as the nearest and most convenient seaports are west of Rome. No one challenges them and they are safe.
Chapter 30- October A.D. 31 A small carriage for two is procured so the women can travel in relative comfort. All take turns walking and riding at a hard pace for several days until they are certain no one is following them. The group stops for a night of well deserved rest at an inn where they enjoy a good meal and comfortable beds but that night, Simeon and Miriam both discover neither can sleep. All they can think about is each other. Both realize they are in love! Robin Hood is ready to give up his life of adventure and excitement, settle down, marry and raise a family. Miriam forgives Simeon for not believing she was still a follower of Jesus. Simeon pours his heart out, extoling all of Miriam's virtues and especially her bravery in going against her father, who has disowned her leaving her alone and unprotected in the world while he's just a stubborn, rebel without a cause, common Jewish man of humble means. Would you...could you? Oh, shut up,
The End
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